The NAACP Legal Defense and Educational Fund held its 31st Annual National Equal Justice Award Dinner in New York City tonight. The evening was an inspirational tribute to LDF and its focus on defending civil rights and empowering people and communities in the fight for equality. If you don’t know about the Legal Defense Fund, you can and should learn all about them here.
In celebration of LDF, today’s Thoughtful Thursday features two poems about protest, resistance and empowerment, “For My People” by Margaret Walker (1915-1998) and “The Sign in My Father’s Hand” by Martin Espada (b. 1957). Share them with your children and enjoy.
For My People
For my people everywhere singing their slave songs
repeatedly: their dirges and their ditties and their blues
and jubilees, praying their prayers nightly to an
unknown god, bending their knees humbly to an
unseen power;
For my people lending their strength to the years, to the
gone years and the now years and the maybe years,
washing ironing cooking scrubbing sewing mending
hoeing plowing digging planting pruning patching
dragging along never gaining never reaping never
knowing and never understanding;
For my playmates in the clay and dust and sand of Alabama
backyards playing baptizing and preaching and doctor
and jail and soldier and school and mama and cooking
and playhouse and concert and store and hair and
Miss Choomby and company;
For the cramped bewildered years we went to school to learn
to know the reasons why and the answers to and the
people who and the places where and the days when, in
memory of the bitter hours when we discovered we
were black and poor and small and different and nobody
cared and nobody wondered and nobody understood;
For the boys and girls who grew in spite of these things to
be man and woman, to laugh and dance and sing and
play and drink their wine and religion and success, to
marry their playmates and bear children and then die
of consumption and anemia and lynching;
For my people thronging 47th Street in Chicago and Lenox
Avenue in New York and Rampart Street in New
Orleans, lost disinherited dispossessed and happy
people filling the cabarets and taverns and other
people’s pockets and needing bread and shoes and milk and
land and money and something—something all our own;
For my people walking blindly spreading joy, losing time
being lazy, sleeping when hungry, shouting when
burdened, drinking when hopeless, tied, and shackled
and tangled among ourselves by the unseen creatures
who tower over us omnisciently and laugh;
For my people blundering and groping and floundering in
the dark of churches and schools and clubs
and societies, associations and councils and committees and
conventions, distressed and disturbed and deceived and
devoured by money-hungry glory-craving leeches,
preyed on by facile force of state and fad and novelty, by
false prophet and holy believer;
For my people standing staring trying to fashion a better way
from confusion, from hypocrisy and misunderstanding,
trying to fashion a world that will hold all the people,
all the faces, all the adams and eves and their countless generations;
Let a new earth rise. Let another world be born. Let a
bloody peace be written in the sky. Let a second
generation full of courage issue forth; let a people
loving freedom come to growth. Let a beauty full of
healing and a strength of final clenching be the pulsing
in our spirits and our blood. Let the martial songs
be written, let the dirges disappear. Let a race of men now
rise and take control.
Margaret Walker
The Sign in My Father’s Hands
—for Frank Espada
The beer company
did not hire Blacks or Puerto Ricans,
so my father joined the picket line
at the Schaefer Beer Pavilion, New York World’s Fair,
amid the crowds glaring with canine hostility.
But the cops brandished nightsticks
and handcuffs to protect the beer,
and my father disappeared.
In 1964, I had never tasted beer,
and no one told me about the picket signs
torn in two by the cops of brewery.
I knew what dead was: dead was a cat
overrun with parasites and dumped
in the hallway incinerator.
I knew my father was dead.
I went mute and filmy-eyed, the slow boy
who did not hear the question in school.
I sat studying his framed photograph
like a mirror, my darker face.
Days later, he appeared in the doorway
grinning with his gilded tooth.
Not dead, though I would come to learn
that sometimes Puerto Ricans die
in jail, with bruises no one can explain
swelling their eyes shut.
I would learn too that “boycott”
is not a boy’s haircut,
that I could sketch a picket line
on the blank side of a leaflet.
That day my father returned
from the netherworld
easily as riding the elevator to apartment 14-F,
and the brewery cops could only watch
in drunken disappointment.
I searched my father’s hands
for a sign of the miracle.
Martin Espada